Ayya, look, I am my own foe, I am my own friend. If I contradict your pious devotees I get killed, if I utter in fearful respect of your ancestral peers I get saved. Collections of Akka Mahadevi Vachanagalu in Kannada Not internet required, one time download and use. About Akka Mahadevi: ಚೆನ್ನಮಲ್ಲಿಕಾರ್ಜುನಯ್ಯ ಆತ್ಮಸಂಗಾತಕ್ಕೆ ನೀನೆನಗುಂಟು . akka mahAdeviyavara vachana. hasivAdare UroLage bhikShAnnaMgaLuMTu.

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Her non-conformist ways caused a lot of consternation in a conservative society and even her eventual guru Allama Prabhu had to initially face difficulties in enlisting her in the gatherings at Anubhavamantapa. Don’t say they have bodies who have your love, O lord Chennamallikarjuna. When all the world is the eye of the lord, onlooking everywhere, what can you cover and conceal?

A household name in Karnataka, she had said that she was a woman only in name and that her mind, body and soul belonged to Lord Shiva. Retrieved from ” https: This page was last edited on 30 Decemberat During a time of strife and political uncertainty in the 12th. Akka Mahadevi continues to occupy a significant place in popular culture and memory, with roads [14] and universities named after her. Legend has it that due to her true love and devotion with God her whole body was protected by hair.

On the value of experience over ritual: O lord Chennamallikarjuna show me your ways. Unsourced material may be challenged and removed. Retrieved 18 September Retrieved 14 April In fact vachanae is here onwards that she becomes Akka, an elderly sister. Would a weed on the riverbank know such depths of water as the lotus would know? Join the best religious and positive social network.

Also it is the holy place for devotees of Shiva since before the 12th century. Yet the term Akka “elder Sister”which is an honorific given to her by great Veerashaiva saints such as Basavanna, Siddharama and Allamaprabhu is an indication of her contribution to the spiritual discussions held at the “Anubhava Mantapa”.

Even if I want to stay apart, Your maya will not leave me; Even if I struggle against it, this maya stays unbroken; Your maya doesn’t leave even if one stands firm; Those struggling to break this maya Are themselves broken.


Based on akkamaadevi use of her ankitaabout lyric poems or vachanas are attributed to Akka Mahadevi. August Learn how and when to remove this template message.

Akkamahadevi Vachanas

There were immediate tensions, however, as Kausika was a Jain, a group that akkkamahadevi to be wealthy and was, as a result, much resented by the rest of the population. The direct and frank akkxmahadevi that Akka Mahadevi wrote have been described as embodying a “radical illegitimacy” that re-examines the role of women, not just as actors with volition and will, but in opposition to established social institutions and mores.

O mercy maker, I am ni of your maya, O supreme master, Channamallikarjuna, jasmine-tender, Have mercy. With what mind, then, to meditate, O Lord, and with what mind engage In the world’s business, pray?

Achutam Keshavam with Lyrics. The Times of India. She went in search of fellow seekers or sharanas because the company of the saintly or sajjana sanga is believed to hasten learning.

File:Akkamahadevi – Wikimedia Commons

One of her lyrics, for instance, appears to record her experiences of leaving her place of her birth and family in order to pursue Para Shiva. When you behead the mind that Flows here and there, O Channamallikarjuna, Then remains eternal space. By using this site, you agree to the Terms of Use and Privacy Policy. In another verse, she expresses the tension of being a wife and a devotee as.

Akka Mahadevi

Yet the term Akka “elder Sister”which is an honorific given to her by great Lingayat saints such as BasavannaSiddharama and Allamaprabhu is an indication of her contribution to the spiritual discussions held at the “Anubhava Mantapa” [ citation needed ]. If one goes into the deep forest, maya goes along; O samsara, it does not leave my back, my hands; It gives me faith and then makes me forget.

If you will be pleased, be pleased, Vchanas you won’t, don’t I can’t bear life unless I worship you. Bhakti recorded a rethinking of the ashrama dharma which suggested a stages-of-life approach that began with the pursuit of education and ended with the pursuit of moksha. Wikisource has original text related to this article: Lingayatism History of Karnataka Lingayat poets Kannada poets Indian women poets 12th-century women writers 12th-century kanjada 12th-century births 12th-century deaths 12th-century Indian philosophers Indian women philosophers Bhakti movement People from Shimoga Kannada people Hindu female religious leaders 12th-century Indian poets Poets vachanae Karnataka 12th-century Indian writers Women writers from Karnataka Kannada-language writers 12th-century Indian women Ancient Indian women writers Ancient Asian women writers Ancient Indian writers Lingayat saints Scholars from Karnataka.


Akkamahadevi Vachana

In the first phase she had renounced the worldly objects and attractions and in the second, discards the entire object based rules and regulations and in the third phase she starts her journey towards Srishila, where her eternal lover Chenna Mallikarjuna’s temple locates. I love the Handsome One: If one could draw the fangs of a snake and charm the snake to play, it’s great to have snakes.

She rejected her life of luxury to live as a wandering poet-saint, travelling throughout the region and singing praises to her Lord Shiva. Hindi Bhajan – Bhakti Geet. She is known to have considered the god Shiva ‘Chenna Mallikarjuna’ as her husband, traditionally understood as the ‘madhura bhava’ or ‘madhurya’ form of devotion. Like a statue listening To the recital of a wax parrot, The one reciting has no life, The listener has no knowledge; The devotion of one Who does not know you Is like the statue listening to the wax parrot, O Channamallikarjuna.

Take these husbands who die, decay, and feed them to your kitchen fires! Akka was a revelation here in that she pursued enlightenment recording her journey in vachanas of simple language but great cognitive rigor.

After my mind became Thyself, whom could I invoke? Women Writing in India: Allama shows her the further way of attaining the transcendent bliss akkamahzdevi ultimate union with Lord Chenna Mallikarjuna.

Journal of the American Oriental Society.